High Colonic Enemain Nj

Extraterrestrials: The occult roots of a modern myth

Giancarlo Marletta-Enzo Pennetta
ETs.
LATENT ROOTS OF A MODERN MYTH
Publishing Rubbettino - €. 11

Hands up who has never heard, at least once, that (maybe) we are all a little 'aliens'? What team (maybe) our appearance on earth is explained by the intervention of alien beings that clever at the dawn of our history, some have genetically modified monkey to create homo sapiens? And 'who, at least once, has not heard or read that "the aliens were" to build the pyramids of Egypt, which were alien "angels" of the Bible and that (maybe), yet Jesus was a child prodigy CAME FROM THE STARS?
"Delusions", someone will say, "risky but interesting hypothesis," will support someone else, much more, we say. It is in fact the real "dogmatic postulates" of a pseudo-religion that every passing day, fascinates and lures more and more people of all backgrounds and / or confessional. A pseudo-religion of which, however, most people ignore completely the sources: sources ambiguous, underground and often disturbing that this book, perhaps for the first time, highlights. From
evocations of "extraterrestrial entities" by the Luciferian Aleister Crowley magical alien to the assumptions of his disciple (and missile engineer) Jack Parson, from first contact to the nebulous "UFO appearances" until those actual phenomena of possession today are called "abduction" or "alien abduction" This book traces the genesis of a modern myth whose ultimate aim seems to be the replacement of DOMINEIDDIO with the messianic expectation of a contact with the alleged "extraterrestrial saviors."

Link: http://www.rubbettino.it/rubbettino/public/dettaglioLibro_re.jsp?ID=5064

"The myth of extraterrestrials and waiting" messianic "which thickens around the figure of the alien are now firmly part of the imagination of modern man. Very few, however, suspects there are such links between this myth-apparently connoted in key scientific and technology-and the current more ambiguous and nebulous modern occultism. In this paper, for the first time, the authors reconstruct the roots of "hidden" and ignored the myth extraterrestrial through its links with the nineteenth-century spiritualism, the birth of the contact, the mediation of strange characters in between science and magic, the role of cinema, the statement of the 'spatial archeology' and 'extraterrestrial interpretation "of the Holy Books , against the backdrop of reality, as ambiguous as evanescent, so-called "UFO phenomena." All items, they, featuring a myth that is also one of the most incredible successful parodies of modern religion. "
structure, chapters and details (under construction) at: www.extraterrestri.org

Summary

1 The beginning of the phenomenon: from "Roswell incident Martian
Between 2 missiles and the esoteric
3 The roots of
4 rises the new era
5 The rainbow
6 2001: Revelation 7 seconds Kubrick
Gnostic Apocalypse

Part Two: Doctrines and wonders

Space Archaeology 8: When the aliens built pyramids
9 in the image and likeness aliens: alien exegesis delle sacre scritture
10 Una chimera nel cielo: i mille volti del "fenomeno UFO"
11 L'ipotesi parafisica
12 Faccia a faccia con l'abisso: rapimenti, deliri o esperienze sovrannaturali?
13 L'angelo di tenebra. Letture teologiche del fenomeno UFO

30-30 Marlin Gun Value

Guido Ceronetti celebrates in its own way Louis-Ferdinand Céline

La carta d'identità di Céline

"Ma io, filosemita, celebro Céline"

di Guido Ceronetti

strongly regret that a writer like Céline has been removed from the calendar of celebrations for 2011 in France. A minister of culture, in any French government has sufficient authority to resist any private group pressure, even praiseworthy, as in this case. Dion is not a small fish, is one of the greatest writers and witnesses of the century. Its fiftieth anniversary (he died in 1961 in Meudon, in suburbs) will not be forgotten too. It is understandable: the Holocaust is a wound that time in human history can not and should heal, and the cry of Rachel in Ramah followed a sprinkle of mourning. But the anti-Semitic paranoia of a writer who has not paid blood deportees should be seen as an anomaly of the psyche, a shadow of Fate, possession of a demon nightmare. Must be viewed as a disease and not elevated to blame. "He has a bullet in the head," the justified Lucette. Him, the episode of the Great War had made him lay off quickly and medals, had never been silent: the increasingly agitated, his dismissal of permanent disability for seventy-five percent, but above all was to make it wildly anti-Semitic was the obsession that Jews - all, in bulk, bankers and beggars - pushed a new fearsome war with poor Germany, that Hitler did not think to defend himself in any way. In Thirty-seven published his artifact of delusions, Bagatelles pour un massacre , pounding because France did not lose time to get rid of its Jews, to peel from the walls, and drive them away, "that does not talk about it anymore ': a powerful writing as well as its caught as honey the antidreyfusardi, without gaining the sympathy of the Nazis, the Gestapo, Céline was crazier than useful. Even as anti-Semitic Céline was an isolated the Communists after the execrated Mea culpa, anti-Semites in need of "scientific racism" or religious beliefs, motivations and flat monotone, that Vajont metaphors wildly, ending in pure self-destruction early extinguished soon, please; In addition, uncontrollable, under the eye of German occupiers to dismiss and feared his pacifist zeal, he lashed out publicly against also conner aryenne (which makes as fessaggine, stronzaggine Aryan). Were not the wretched of the three metaphors celiniane antisemitic essays to fill the trains of deportees to be exterminated: who will never read between the bureaucrats in Vichy? In such a war against the human essence (other than "banality of evil '!) Were without number the tragic paradoxes. Céline in Semmelwei in Voyage in Mort à crédit, ultraviolent style in his novels of the postwar period, in his travels in the wake of the collaborationist government fleeing Sigmaringen went so far as the literary expression of the unspeakable human pity, it was a modern, and remains, the incarnation of Buddha, an angel full of scars, which unleashed a Shakespearean sentence. Add your job until the last day of strenuous doctor of the poor, who almost never did pay. Lucette, in Meudon, showed me the chair where Céline spent a sleepless night life. The landscape from the window, were the workshops of the Renault-Billancourt, a steaming human jail, do not see a tree. Beyond the falling drops fixed delusion, to dig a stone, bullet in the skull of war, Erinne dettatrici insults ferocious satire of persecution maniac (motivated), the openings are stated the cruel truth, love of beauty, smile in labor. Insomnia, an ally of contrast, violent chiaroscuro, is the "mother of all." The twentieth century has left us three books, which are generated directly by an endless succession of human wayside that has plagued and distorted the entire planet inhabited or uninhabited - and three great books I have mentioned to be the latest stories and diaries of Kafka's stories Varlam Šalamov of Kolyma, and Voyage au bout de la nuit Céline. Comparing anti-Semitism now dissolved in the acids of time Céline, and the philosophy of Martin Heidegger disaster when it was filled between 1933 and 1935, University of vanity, for credulity from mental weakness (though young), of secretly anti-Semitic pro-Nazi zeal, I would be easier, I had to make the Minos ruled on both, sending semiassolto (or all) Céline, refraining dall'incolpare Heidegger solely for the purpose of limitation. A thinker had no right to degrade that way. The speech of the rector of Freiburg philosopher's worse, it is more deceitful, more corrupting, of Bagatelles pour un massacre . However, if we speak of values, Heidegger Heidegger. If we speak of literary glory, Céline, reshaping of language, petite musique , frescoes and doctor of human misery, is Celine. Unfair and ridiculous, delete it from the celebrations of 2011. It was an opportunity to understand, discover, analyze. Hatred, Spinoza dixit, can never be good.
Source: Corriere della Sera, 26/01/2011.

Fairfax County Apprails District, Va

The sudden disappearance Gian Franco Lami

( Alatri 2008. Giano Accame and Gian Franco Lami, the first to the right of the viewer)

of Carlo Gambescia

died suddenly last Sunday Gian Franco Lami, valiant teacher and leading spirit of the Roman School of Political Philosophy.
The Right more intelligent, educated, honest, not very fond of lights in the society of the spectacle, probably loses a star. And this is where our mind goes immediately to Janus Accame, who died in 2009. We are facing a loss of gravity. We are really speechless.
Gian Di Franco, who honored us with his friendship, would like to mention the ability to quickly grasp the philosophical reason in all matters bearing: its wise to go immediately to the roots of any political issue, even topical. And with great clarity and lucidity of speech. With him was always a pleasure to converse, Socratic, in his study. And talking platonically deconstruct and reconstruct the world around them, trying to go beyond the rhetorical shadows of deception.
The cultural debt to the student is enormous. A Lami we owe the rediscovery of authors such as Adriano Tilgher, just to name one among many lovingly studied. And what about the "discovery" in the wake of studies Augusto Del Noce of which he was a pupil and biographer, Eric Voegelin? Lami virtually "re-introduced" in Italy. Collaborator, always Foundation Julius Evola, Lami, as well as enliven the annual conference, Evola wrote about - taking care of some other works and collections - a modern interpretation of essays disconcerting, not without the right historicist wisdom, typical of his historical-critical approach to political philosophy. As shown exemplarily 's excellent study,' he went out last living Between Utopia and utopianism (2008).
For those who wish, in this moment of great sadness, grasp the spirit of the work of our largest, we recommend you read the precious pages of his Socrates, Plato, Aristotle (2005). Where the wise man knows how to be generous approach to academic practice of life. Practice of that 'being in the world, but not against the world, which his friend Gian Franco Lami was able to best honor the value of his studies and his great human cargo.

How we will miss you dear Gian Franco.

Here is a simple profile of bio-bibliographical Gian Franco Lami From the back cover of his Between Utopia and utopianism. Summary of an ideological journey, edited by Giuseppe Casale, the Circle Publishing Initiatives, 2008 ( http://carlogambesciametapolitics.blogspot.com/2009/04/il-libro-della-settimana-gian-franco.html ).

"Gian Franco Lami [1946 - 2011] teaches Political Philosophy at the University of Rome "Sapienza". E 'visiting professor at the Pontifical Urban University and Secretary of National Culture in Journalism. He edited the Italian edition of many foreign authors (Voegelin, Topitsch, Gebhardt, Schabert, Opiz) and contributed to the accurate reconstruction of the thought and work of C. Secrétan, A. Capitini, F. Tambroni, A. Ermanno Cammarata. Since 1994 collaborates with the Fondazione Julius Evola publication of the complete works essays evoliana. His latest headlines: Eric Voegelin, Order and History, vol. I, Israel and the revelation ( 2004), Socrates, Plato, Aristotle . A philosophy of Polis Politeia by a Politika (2005), Julius Evola, Augustea (1941-1943) La stampa (1942-1943). Per il Cerchio ha recentemente scritto "La Premessa ad una lettura della vita di Giuliano Imperatore" in J. Bidez, Vita di Giuliano Imperatore (2004). Collabora a numerose testate periodiche e coordina le inziative culturali della Scuola Romana di Filosofia Politica» .